For me, Halloween or All Hallows’ Eve, has always been magical-- and mystical. While Wikipedia is intent on explaining the difference between these two terms, I will explain how they are intertwined. I vividly remember my childhood Halloweens: the decorations, the costumes, going out after dark, and of course, the CANDY. So. Much. Candy. For me, there was magic in the air. Jack O’ Lanterns glowed on porches, children were transformed into costumed creatures, and did I mention candy? Full disclosure: I trick-or-treated until I was 28 because I loved it so much I didn’t want to let it go. All of this is the magical part. Even now, as fall begins to encroach on summer, I sense Halloween in the air, dark clouds passing over the moon. The wind whispers, “All Hallows’ Eve is coming.” Combine this with the colorful falling leaves, cooler air and pumpkin spice lattes (!?), and I can feel the harvest season ending as the barren winter approaches. Halloween bears the message that All Saints Day is immanent. As children, my brothers and I had to wait to trick or treat at our parish rectory until our pastor returned home from the Vigil Mass. So, from an early age the two days were connected for me. All Saints’ Day unites us to our spiritual ancestors. All the saints on the Church calendar and all the saints who are not-- but who are no less important. This link to eternity and our complete union with the God who made us and loves us beyond all measure is the mystical part. I have no issue with going directly from the “secular” world of ghosts, pumpkins and black cats to the sacredness of the saints. The whole ancient idea was on All Hallows’ Eve that the veil that separated the physical realm from the spiritual one was the thinnest. The two could intermingle. Magical meets mystical. This connection is why I carve Jesus pumpkins. It is my way of reminding people that Halloween is not merely a “secular” holiday. In Franciscanism, all of nature comes from God, so there is no secular. All created things are sacred. God’s fingerprint is on every living thing--when we choose to see it.
On his deathbed, St. Francis freed his Brothers by saying, “I have done what was mine to do, may Christ now teach you what you are to do.” Why did he say this? So that his Brothers would not try to become him. God created each of Francis’ Brothers to be who they were, not who St. Francis was. The key for them finding out what was theirs to do was discovering whom God intended them to be. Now, 800 years later, self-awareness for our students is just - if not - more important. A Franciscan view of career suggests each of our students needs to know who they are so that they can see the Good inside themselves, and share that Good to maximize their contribution to transform a world desperately in need of their Good. Sadly, for most college students, self-awareness is in short supply. On my radio show Thank God For Monday, guests advise that today’s college graduates are not self-aware. Sure, they know accounting and biology and information tec...

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